Seeking to build ‘religious bridge,’ Muslims break Ramadan fasts in Jewish households
Rivka Cohen sang the Jewish Hamotzi blessing over challah bread for Sabbath dinner last Friday as she regularly does.
But while she often hosts these dinners, this one for her 18 guests, some of whom were Muslim, was different.
Cohen, a 24-year-old Orthodox Jew, prepared iftar, the meal used to break fasts during the Islamic holy month of Ramadan, which this year ends the evening of June 14. The dinner included dates (a staple fast-breaking food for Muslims), challah (a Jewish bread eaten on special occasions) and a Moroccan dish she recently learned.
All around the country, mosques and synagogues have come together to learn about one another, wanting to build bridges due to increasing bigotry such as Islamophobia and anti-Semitism.
And in lieu of wine that often accompanies Sabbath dinner, Cohen had grape juice ― as alcohol is forbidden in Islam.
“It’s all about humanizing the other,” Cohen said. “And showing one side that the other are also real people. And most people in my community growing up have never interacted with Muslims.”
Cohen’s iftar is a part of a series organized by the Muslim-Jewish Solidarity Committee that hosts the traditional Islamic meal in synagogues and Jewish homes across New York City .
Just a day before, Cohen attended another dinner organized by the group at a Jewish congregation in Manhattan with about 250 attendees. Each table was tasked with an activity to engage Jewish and Muslim guests in a dialogue.
At the synagogue, one guest spoke about his hometown of Morocco, where the Jewish community began disappearing years ago. As a Muslim, he explained that this history is what drew him to participate in the joint dinner iftar meals. Another woman shared her experience as a Muslim converting to Judaism.
“We had a table full of Muslims and Jews sitting together, and they were waiting for us to have that time to break before they could eat,” Annum Munir, who attended the Thursday dinner, said of the Jewish attendees. “It was a very kind gesture and I admire the kind of people who stand in solidarity with others.”
Munir, from Lahore, Pakistan, is a Ph.D. student in New York and said her exposure to Jewish communities and cultures was limited before she moved to the city.
“We have a small Christian community, but not a lot of Jews,” Munir said of her hometown. “Over here was the first time I actually met a few people, and that was the point when I got inspired.”
The Pakistani government does not publish the number of Jews in the country, but a 2015 Pew Research report said that only 1.5 percent of all Jews resided in the Asia-Pacific region.
Globally, Muslim-Jewish relations are often portrayed negatively, and is associated largely with conflict, like that of the escalating tension between Israelis and Palestinians in the Middle East.
The fundamentalism in each community is at the heart of the conflict, said Hadar “Hajar” Hoffman, 33, who attended Cohen’s iftar and planned to join a few others happening in the city. She grew up as an Orthodox Jew and converted to Islam in 2011. “The desire for a conversation is what’s missing,” she said. “And I feel like if people like me speak out, that’s going to change that.”
Maha Elgenaidi, founder of the nonprofit Islamic Networks Group in California, has been working on Muslim-Jewish relations in the U.S. for more than a decade and said that while Jewish and Muslim communities have always worked in solidarity, the relations have strengthened since President Donald Trump’s election in November 2016.
“All around the country, mosques and synagogues have come together to learn about one another, wanting to build bridges due to increasing bigotry such as Islamophobia and anti-Semitism,” she said.
Michelle Koch, the executive director of the Muslim-Jewish Solidarity Committee, said her team of volunteers began organizing synagogue iftars for Ramadan four years ago as a one-off event.
Last year, noticing the response to previous events, they had a series of 15 iftars in synagogues and Jewish homes across New York. Earlier this year, they also organized a Passover meal in a mosque. Their events are themed; last year they focused on hunger in New York and this year the spotlight is on violence against women, featuring speakers from advocacy groups working with domestic violence survivors in the city.
“There is always amazing diversity at our events that’s been wonderful,” Koch said. “It expands your own spirituality when you learn so much about other people’s experiences.”
The events, Koch added, “gives people hope to get to know each other and to break down whatever misconceptions they had about each other.”
Cohen, who studied Islamic and Middle Eastern studies in college, agreed.
“I grew up in a very Zionist household and did a lot of Israel advocacy programs growing up,” she recalled. “And I always felt there was a bigger picture I was missing.”
“When you’re committed to what you believe, then you don’t care about someone else’s beliefs,” said Hoffman. “But that mentally is going to keep us apart, and it’s going to totally destroy the intention of building relationships together.”
For Cohen, upon studying Islam in her spare time and seeing all of the similarities to Judaism — including rituals of fasting and daily prayer, similar holy languages, some identical stories in the Quran and the Torah, and most importantly to her, the core belief in the oneness of God — the Israeli-Palestinian conflict and the religious tension in the region didn’t make logical sense.
“I feel like the religious bridge is something that can hopefully help there,” she said.
The similarity between the two religions is a sense of hope for other attendees as well, such as Munir, Hoffman and Musa Demirtas, 32, who attended Thursday’s iftar.
“It’s very good that we have so many similarities,” he said. “So we should focus on that, not our differences.”